I wonder, what does it say about our current level of societal maturity that Christmas is being increasingly secularised? – Seemingly driven by an anxious harmony force that declares we must not offend any who don’t share the basis of the ‘Christ Mass’.
I sometimes hear that people find it off-putting when I identify myself as a Christian. Is it the same when we hear people identify themselves as Buddhists, or atheists? I am guided by a principle that I will not push anyone to agree with my faith position. It’s the push that is alienating for people – not a calmly expressed stance. I am also clear that it wouldn’t be authentic for me to isolate my beliefs from any part of my work, my relationships, my writing. I think it is a sign of a more mature society when people are respectful and interested in other people’s faiths and philosophical positions. My life has been enriched by many such opportunities – being invited to participate in Hanukah celebrations in a neighbour’s home and to converse with a warm Muslim man as I appreciate his guided tour around his neighbourhood. I’ve also valued talking to atheists who explain to me calmly how they cannot conceive that science and God can co-exist and are able to listen to my view that science increases my awe of the God in whom I have come to know. I don’t appreciate it when there is a mocking tone to any discourse on belief and indeed I have encountered such arrogant dismissiveness expressed by people across many belief systems.
I wonder, what does it say about our current level of societal maturity that Christmas is being increasingly secularised? – Seemingly driven by an anxious harmony force that declares we must not offend any who don’t share the basis of the ‘Christ Mass’. For this end of year blog I am posting excerpts from my book on maturity and belief. I do think that the full variations of maturity are evident in all sectors of religion and society including in the Christian church. I trust you will find it useful to consider what maturity you have brought to how you have come to and express your beliefs.
Chap 10 – Developing mature beliefs
Compliance, rebellion or examination
‘The pseudo self is made up of … beliefs and principles acquired through the relationship system in the prevailing emotion … beliefs [are] borrowed from others or accepted in order to enhance one’s position in relationship to others.’1
—Murray Bowen MD
‘We will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching …’2
—The apostle Paul
Each chapter of this book on adult maturity has mentioned the value of considering carefully what values and ethics you choose to guide your behaviour and help you act consistently. When it comes to beliefs, it’s simple to go along with the viewpoint of your majority group, your parents, your cultural group or your peer group. If you’re carrying unaddressed resentments towards your parents there may be a tendency to take on beliefs that are the opposite of theirs. Whether you adopt beliefs to comply with or to rebel against others, in each scenario there isn’t much thought and effort going into the process. This leads to beliefs that are superficial. They can chop and change according to the emotions of the group you’re in. Such pseudo beliefs won’t hold much benefit for you in determining how to make a difficult choice when you are under pressure. They won’t help you to take a position on what you believe are important issues if you are easily thrown off course by another’s disapproval……………………………………………..
It’s not unusual to think that overlooking differences and viewing all beliefs as sharing common ground is a mature stance. It’s worth asking, however, whether this is a thoughtful position or an anxiously driven desire for pseudo harmony. A desire to blur distinctions may be more about discomfort with being in contact with different views, driven by a togetherness force, rather than a conclusion drawn from examining the basis of different views. Theologian and historian John Dickson makes this point in stating that ‘by seeking to affirm the sameness of the world religions [we] … are in danger of honouring none of them. As unpopular as the idea appears to have become, we simply must allow the world religions to have their distinct voice and to express their different points of view…………………………………
Theologian and philosopher Douglas Wilson has described these maturity problems well in saying that, ‘Those who blindly follow traditions and those who blindly throw traditions overboard share at least ignorance in common. One keeps what he does not know, another throws away what he does not know.’3
The key maturity challenge is to get beyond blind acceptance or rejection of any set of beliefs and values. This asks a great deal of us. In particular, it asks us to take time to reflect on what we believe and what creed we live by. It’s not easy to carve out reflection time in this pressured world. It sure is easier to come to conclusions based on subjective whims and what brings us the most comfort and acceptance from others……………………………………………….
Questions for reflection
»»How much do I know about my family’s beliefs and traditions? How have family members determined what they believe? Have they come to their beliefs for the sake of harmony or have they independently figured out their faith and ethics?
»»How much have I adopted or rejected my family’s beliefs and ethics without personal investigation? What could I do to consider my own guidance system in a thoughtful way?
»»Are my spiritual beliefs embedded in subjective experience or are they balanced with thinking about evidence and logic?
»»Do I get uncomfortable and avoid the issue of my selfishness and wrongdoing? What do I want to be the factual basis for knowing if I have wronged another and need to make amends?
»»How can I make time to unravel my thinking around an important issue, tracing it from its primary source to the position I currently hold, rather than borrowing opinions that are most comfortable to me?
»»What steps will I take to explore what gives my life integrity and purpose?
And I extend to you, from my faith position, warm tidings of Christmas joy – ‘Joy to the world the Lord has come let earth receive her King.’ And let heaven and nature sing of love, grace and genuine peace for all.
Wishing all a Merry Christmas, Joyful holidays in your faith & family traditions, and a Happy New Year!
And for any curious to hear a thoughtful audio about the basis of my faith and of Christmas:
*My blog will resume January 11th 2017
‘Faith – polarising and harmonising’ – Jenny Brown