A Parent Recovers their Agency – Getting to an “I” position

In a previous blog we met Pam and saw how she was interacting with her anxious son Hamish to try to get him to school. She described the details of her morning pattern with Hamish and her husband Bill (step dad to Hamish).  Pam identified that her primary energy was being directed towards Hamish:  worried thoughts about his anxiety, what he might be feeling, what might fix his symptoms, changing Hamish’s feelings about himself and making him willing to go to school. Can you hear all those “Fix My Child” efforts?  With all this “You” focus, Pam was left feeling increasingly hopeless as a parent to her struggling son.

Mother with hands on hips

Pam’s first step to recovering her confidence was recognising that the more she invested her energy into trying to change Hamish the more she lost her clarity as a parent. She began to change herself as a parent by refraining from getting caught in a futile power struggle with Hamish leading to the distressing scene of trying to drag him out of bed.  It was evident to her that such coercive efforts were contributing to her much-loved son’s increasing helplessness.

It was difficult for Pam to consider directing her energy towards herself as a parent. She had become increasingly concerned for Hamish over many years. To her, Hamish seemed especially reserved and at risk of severe depression. Hence she treated him as fragile. She was allowing her worry to shape her parenting.  As a next step towards reclaiming some parent leadership Pam began to grapple with what she was factually in control of? And what was beyond her sphere of control?

This important project for relationship discernment enabled her to ensure that her parenting activity was fruitful rather than futile.

Here is what she came up with as things she could have agency with and things that were outside of her realm of control:

I can be in control of responding to Hamish and husband Bill in a calm manner.
I am not in control of getting them to be calm and thoughtful – although my tone and demeanour can be a positive influence. I am not able to control Hamish’s mood or confidence.

I can be in control of what I will do to support Hamish and what I won’t do for him that will keep him dependent. I can ask him each morning if he wants a ride to school, I can have breakfast out on the bench if he wants to help himself, I can be interested in what is happening in his favourite streamed TV drama.
I am not able to guarantee he gets to school or eats a good breakfast.

I can restrict the access to internet Wi-Fi at 11 pm each night.
I cannot make Hamish get lots of sleep.

I can treat Hamish with respect and warmth
I can’t make him feel good about himself.

I can be attentive and interested in son’s dreams for a career in music video.
I can’t promise that he will achieve all that he hopes for.

I can offer to be a sounding board for any assignments Hamish has. I can ensure that I don’t do his work for him. I can refrain from helping out until Hamish has begun to make his own inroads into the school work. I can ensure I hear his ideas before I offer my own ideas.
I can’t make him more motivated and focussed on his school work.

I can share with husband Bill How I am managing to not let my parenting be so driven by worry. I can allow Bill to work out his own way to relate to Hamish and not interfere.
I can’t change Bill’s parenting style.

As Pam could distinguish between what was and wasn’t within her control she could change the way she expressed herself to Hamish. Previously her communication was full of suggestions and affirmations directed at fixing Hamish:

You can get yourself to school: You are going to have an OK day at school; You are going to be able to follow your dreams; You need to eat a healthy diet; You need to get at least 7 hours sleep. You have to start that assignment.”

Notice how the focus of this parenting in on YOU Hamish must change. Clarifying what Pam could change about herself in interaction with Hamish helped her to communicate in a completely different manner:

I am willing to make it a bit easier for you to get to school but I am no longer willing to bribe you or nag you to get ready for school. And I won’t write notes to the school about you being sick. I will simply contact the school and tell them the facts that you were not able to find a way to be ready on time today.”

Pam’s support for Hamish’s efforts don’t need to be full of “you” accolades or instructions. Instead Pam can define to Hamish the support she wants to offer; and when he shows some self-directed steps of progress expressing:

I acknowledge the effort it has taken to increase the time you spent at school this week. I admire the determination you have used to take these steps. I’m up for recognising this with a little extra support for your leisure activities this weekend.”

Pam is discovering her “I” position as a parent.

The patterns of a child becoming increasingly entitled, or increasingly dependent, are years in the making. Hence the path to improved wellbeing occurs gradually. It’s often bumpy and requires plentiful stores of parent patience. The shift from trying to change others to just changing how you relate and what you are willing to do and not do for the other enables the parent to have some inner confidence and agency. The young person may appear to be slow to change but a parent with inner clarity adds to a more growth enhancing relationship environment for all members of the family – in particular for their vulnerable child.

 

Note that the part 1 of this blog is found here.

Resilience: all about relationships

“Are more of my energies going into reading and trying to manage relationships than going into my responsibilities?”

The topic of resilience has been getting lots of attention over the past years. It seems that many have realised that it is more helpful to aim for improved resilience than increased happiness. The core of resilience is seen in how well one deals with life’s setbacks. Think about it for a moment: What will be more useful in equipping a person for life’s daily challenges? Will it be striving for positive feelings? or will it be nurturing the capacity to bounce back after disappointments?

Definitions of the concept of resilience abound! I think it’s helpful to think of it as: The capacity to stay on track with goals and tasks in the midst of challenging environments. The majority of approaches to promoting resilience focus on the individual. They describe how a person can mobilize certain mindsets that allow them to see failure as opportunities rather than as a personal condemnation. This individual cognitive reframing and techniques for self-soothing can certainly be helpful in learning to not be crushed by disappointments; however they leave out the importance of relationship dynamics to our resilience. It’s easy to see external events like loss of job or an illness as the greatest threat to resilience but it is important not to underestimate the way that relationship dynamics can subtly drain a person’s capacity to manage life effectively. A useful question to ask is: Are more of my energies going into reading and trying to manage relationships than going into my responsibilities?

I recently spoke to a woman I will call Leanne, who was increasingly stressed at her workplace. She had taken on a job in a community organisation and was looking forward to making a real contribution. After just 6 month in the job however, she was losing the ability to focus on her work tasks because all of her energy was consumed by trying to work out the relationship dynamics. She sensed that one colleague didn’t value her and had started to seek reassurance from others at the office.  Her boss had initially been available and supportive but she was now sensing a withdrawal of his involvement. She began imagining that he doubted her capabilities and that her colleague might even be bad mouthing her behind her back. Leanne had gone from an enthusiastic confident worker to an anxious and self-doubting person within a short time.

As with so many of us, Leanne’s sensitivities to relationships were a huge part of her lowered resilience. She was able to be productive when she felt valued and validated but any sense of disapproval and loss of attention would derail her from functioning well. All of us have emerged from our families with varying degrees of sensitivity to relationship undercurrents. The most common sensitivities are to approval, expectations, attention and distress in others. Which of these are most likely to destabilize you in your relationship contexts? What perceptions of others are most likely to distract you from managing life’s tasks? Is it seeing another upset and feeling that somehow you are responsible? Is it when you lose a perceived sense of importance or a shift from getting attention?

Here is a summary list of the common relationship patterns (drawn from family systems theory) that can impair people’s resilience.  Each of these patterns deserves a blog all its own but a brief checklist might open up more ways of understanding how relationship context affects us all. See if you can recognise any of these going on in your life at the moment:

 

  • Through too much togetherness: When people invest in needing to be close and connected all the time it is hard to get on with life’s responsibilities. Sensitivities to being connected, through approval and validation, start to take over all other important tasks.
  • Through too much distance: When people use distance to deal with tensions with others it increases the awkwardness in relationships. Negative distance and avoidance skews people towards blame and superiority. This distracts people from their own responsibilities as well as getting in the way of sharing resources and good team work.
  • Through over functioning for others: When people start to be overly helpful in telling others how to think and behave it can get in the way of them solving their own problems and can promote dependency and reduced competency.
  • Through being part of triangles: When people experience tension and distress in one relationship it is all too easy to find a 3rd party to vent to about this. Venting, complaining and gossiping to others about an absent party can seem to reduce our angst and worries, by having someone align with our point of view. The initial problem is prevented from being addressed in the relationship it belongs in. Detouring relationship tension also reduces resilience as we don’t get good practice at expressing differences and working them out person to person.

 

Leanne was able to see how her dependence on others being warm and attentive towards her was threatening her capacity to manage in her job. As an individual she had all the competencies necessary to do her work well but in relationships she could so easily lose her sense of capacity and become consumed by feeling left out. It was helpful for her to consider how this developed in her relationships in her original family. She realised that it would not be an easy pattern to adjust but that she could re- build some resilience by taking the focus of trying to get steadiness through relationships and instead get back on track with performing her job duties well. She could stay in friendly contact with her colleagues without getting caught up in figuring out what they thought of her.

We all inherit different degrees of relational and emotional resilience from the families we grow up in. there are many variables that go into this complex process that help make sense of the different capacities family members and people from different families have to cope with the fortunes and misfortunes of life. Bowen theory provides a way to grapple with this and to research in our own lives the ways that we interact within our relationship environment and its impact on our moments of apparent strength and episodes of greatest vulnerability.


This blog originally appeared on the Family Systems Institute Website 

To read more from Jenny Brown, you can purchase her book Growing Yourself Up here.

The FSI runs interactive groups promoting relational resilience for parents and adolescence, for more information go here.

New group schedules will be released in the coming months, if you are interested in attending please let us know by emailing us: info [at] thefsi [dot] com [dot] au or calling (02) 9904 5600

What to do when two members of my family won’t talk to each other

What can one family member do to bring some maturity to a system where ‘cut off’ is occurring?

I received the following question via Facebook. I have changed some of the details in order to write up my reflections as a public blog.

“My question relates to my mum and my younger sister who have been in conflict. My mum is avoiding my sister because she doesn’t want to have a difficult conversation and also believes my sister is in the wrong. I’ve encouraged her to try and stay connected to my sister and to have another conversation with her to see if they can resolve things, but she isn’t willing. She still feels very hurt by things that were said in the past. Any ideas of how else to encourage her to resolve things with my sister? What’s a mature action I can take in this situation?”

It can be heartbreaking to witness ruptures within our families – to have 2 people that we love dearly not talking to each other. The more that they avoid each other the stronger the ill-will seems to grow. Both family members can triangle us into their complaints about the other and we can find ourselves impossibly sandwiched in the middle. We can try hard not to take sides and to encourage each family member to reconnect and talk through their misunderstandings but predictably this mediation effort hits dead ends. Neither party is willing to give up their position about the wrong they feel has been done to them.


What can a family member can do towards peacemaking?

Observations of such circumstances reveal that the effort to change others and convince them to make amends is rarely productive. Relationship hurt and the resultant anxious defensiveness is unlikely to shift in response to another’s pressure. If there have been intergenerational patterns of people cutting off in the face of disagreements it will be especially hard for such programming to change. Distance and avoidance has become the default in the face of tension.
A family is an emotional unit – like a single organism. This means that any change one person makes will affect other’s experience of the family. So what can one family member do to bring some maturity to a system where ‘cut off’ is occurring? The following are some examples of options. It must be remembered however that each family has some unique ways of playing out tensions and alliances. Hence each of us has to work out what particular adjustments are useful to make in how we respond to each family member in the strained side of the triangle (in this instance the sister and mother are the strained side of the triangle with both aligned with the person who asks the question about the dilemmas they face). None of this can be rolled out as a technique.

Rather any change effort needs to make sense to the person seeking to make adjustments; and it needs to connect with their inner convictions if they are to contribute to the wellbeing of the unit.

  •  Keep contact with each family member who is not talking to the third.
  • The effort is to relate from self not in an effort to change another.
  • Ensure the contact is person to person and not a vent about the third person. If venting begins it may help to say: “I know you are grappling with how to deal with your upset with X but I’m committed to our time together to be a catch up on each other.”
  •  If the push to complain about the other continues it may help to say something like: “Mum when you talk angrily about my sister it affects me quite negatively. I care deeply about you both. Your venting about X leaves a vacuum in our relationship. I find the focus on my sister is making it harder for me to really connect with you the way I want to.”
  •  If the protest comes again it may be helpful to speak from conviction saying: “I’m not willing to go there Mum. I don’t want to be part of creating frustration in our time together.”
  • In response to one family member not being invited to a family event it may be useful to say: “I understand you are making this call based on what you feel but I’m not OK about fully participating in a family gathering when my sister not invited. I will drop in briefly to acknowledge the event but won’t stay for meal time while ever this is the situation.”
  • Another option is to make transparent that each party in the tension is communicating with you about the other. Such openness about how each expresses their challenges to you can be a gesture of handing the issue back to the relationship where it has opportunity to be worked out. It’s a kind of reversal of the direction of communication. An example might sound like: “I heard from X last week that they are a bit stuck knowing how to move things forward after the fallout. I let them know how you are also sharing a similar impasse. I conveyed that I have no idea what it will take for the two of you to get unstuck but that I am interested to see what solutions you eventually come up with.”

Back to the original question: “What’s a mature action I can take in this situation with my mother and sister not speaking?”

The key is to remember is that ‘cut offs’ are a common way of relieving intense negative emotions in a relationship. A period of distance is just predictable in families with a tendency to handle offences with stonewalling. The distance provides substantial shorter term reduction in anxiety and over whelmed emotions. If you get caught in being the triangle ‘meat in the sandwich’ you contribute to fuelling the ‘cut off’. Similarly if you participate fully in events and conversations that exclude the other you are accommodating to it. Above all be patient – these patterns are embedded in the ways previous generations dealt with transitioning from family of origin to family of creation. There is no quick fix to a pattern that has helped (albeit not maturely) families to cope with relationship stress over centuries.

Note about Emotional Cut Off – 1 of Bowen theory’s 8 concepts

Emotionally cutting off to relieve internal discomfort has its roots in the way people leave home. If they distanced from their parents in establishing their adult life- not being real and open in negotiating this life transition with each parent- the foundations for future impulsive ‘cut offs’ are laid down. (We all have varying degrees of this with our parents – Bowen called this: unresolved emotional attachment) Working on meaningful relating back to parents can reduce the likelihood of this pattern being repeated in the current generations.

Dr Bowen writes: “The concept deals with the way people separate themselves from the past in order to start their lives in the present generation (FTCP : 382).”

Dr Kerr writes: “People reduce the tensions of family interactions by cutting off, but risk making their new relationships too important. For example, the more a man cuts off from his family of origin, the more he looks to his spouse, children, and friends to meet his needs.”

For a full description of this pattern read: Bowen Theory Eight Concepts or Kerr, Michael E. “One Family’s Story: A Primer on Bowen Theory.” The Bowen Center for the Study of the Family. 2000. 

The Family Research Behind Bowen’s Theory

This blog summarises key research of Dr Murray Bowen that shaped his theory. It was a key part of my PhD discussion of results. Hence it is timely to post it. I recommend that any who are interested in family and relationships have a read of the quotes from Bowen’s research (this article was originally posted March 2014 www.thefsi.com.au)

A feast of key quotes:

“Anxiety is inevitable if you solve the problem. When anxiety increases, one has to decide whether to give in and retreat or carry on in spite of it. People can even grow and become more mature by having to face and deal with anxiety situations.” p119

The Origins of Family Psychotherapy – Unique insights into the development of Bowen systems theory

Blog post by Jenny Brown

What a satisfying experience to read: The Origins of Family Psychotherapy, This book contains the key research papers from the NIMH* project led by Dr Murray Bowen in the latter 1950s. (Edited by Jack Butler PhD)

Family Systems Institute, Bowen

Why, you may well ask, was this high on my summer reading list? Don’t I know how to switch off with some good beachside appropriate fiction? Well I did manage to also enjoy a satisfying piece of fiction but I found Bowen and his team’s research papers totally engrossing.  They took me on an excursion into how a new paradigm emerged from carefully constructed observational data. It was such a unique vantage point to see how Bowen and his collaborators, over a 5 year period of observing 18 families who were in hospital (averaging a year) with their highly symptomatic young adult member, began to see and document clear evidence of how the family is an interdependent unit. (additionally data was gathered from a number of outpatient families)

I have written copious notes from this book but thought I would try, for this blog, to pick some highlights. It’s not easy to edit out any of my standout quotes but I have chosen some that I think best express the key themes that stood out for me:

Focussing on the family as a unit – more than a group of individuals and beyond the “sick” one:

The observations reveal how the symptomatic individual is wired to the responses of all family members.  In the same way each family member, whether responding with distance or with intense helping efforts, is continually shaped by each other. While this research involved people with severe forms of psychosis, the term schizophrenia could be replaced with the term “symptoms in offspring”.

There was “A shift from seeing schizophrenia as a process between mother and patient or as an illness with the patient influenced by the mother to an orientation of seeing schizophrenia as the manifestation of a distraught family that becomes focussed in one individual.” P25

“It was possible to see the broad patterns of form and movement that had been obscured by the close up view of the individual. ….The family view in no way detracts from the importance of the familiar individual orientation. …..the individual orientation can be more meaningful after it has been possible to see the family patterns.” P 158

“On one level each family member is an individual. But on a deeper level the central family group is as one. Our study was directed to the undifferentiated ego mass beneath the individuals.” P 109

Seeing how helpers can become part of the family’s helplessness or alternatively, facilitators of family’s problem solving efforts:

There are valuable insights in these papers about the way the workers can be inducted into being rescuers or experts and the effect of such postures. The worker’s self-awareness comes to be seen as of equal importance of the family’s problem solving efforts.

The therapist aims “to be helpful while staying detached from the other person’s immaturities…It is helping with a problem without becoming responsible for the problem….Our greatest philosophy I would say that our greatest help is in helping people to define their dilemmas. Our greatest energy goes into preventing staff from trying to solve dilemmas.” P 54

“When I feel myself inwardly cheering the hero, of hating the villain in the family drama, or pulling for the family victim to assert him/herself, I consider it time to work on my own functioning.” P 116

The senior social worker/case worker on the research project Ms B Basamania writes:

Anxious family members “didn’t deal with each other but turned to therapist as ‘expert’. The higher the anxiety and tension, the greater they turn to the outside as though the tension decreased with distance.” P141

“The philosophy on the project was based upon a regard for the family and its capacity to nurture human growth…. Therapeutically a guiding principle was to respond to the families in a way that would promote growth.” P143

Seeing how growth comes about from within the family:

The research papers describe the detail of the ‘action dialogue’ of the family member’s reactions to each other (both psychologically and physiologically). The emerging theory is seen in descriptions of repeating patterns such as “the interdependent triad” of parents and “patient” (it was a number of years before Bowen clarified his concept of the triangle), the circuitry of the “over adequate/ strong one and under adequate/helpless one”.  There are some clear descriptions of how growth occurs “in-situ” of the family and not in the restorative (healing) relationship with the therapist. This paradigm shift in therapy approach was a direct outworking of the paradigm shift from individual thinking to seeing the family as an interdependent unit.

“The families present a group picture of helplessness and inadequacy. They deal with many life problems as burdens to be endured rather than problems to be solved. Therapeutic emphasis is directed at this helplessness. When either parent is able to become active in solving such a problem, the emotional adjustment of the entire family changes.”P39

“Families are not really helpless. They are functionally helpless. When the family is able to become a contained unit, and there is a family leader with motivation to define the problem and to back his(her) own convictions in taking appropriate action, the family can change from a directionless, anxiety-ridden floundering unit, to a more resourceful organism with a problem to be solved.” P118-9

The parent’s sureness of themselves may be almost more important than what they do. If they are filled with doubts and apologies, the patient resets adversely; whereas, if they feel sure of themselves, they can behave in bizarre ways without alarming or disturbing the patient, or without upsetting the patient.” pP97

At the heart of systems change is finding a way to tolerate anxiety: If I had to summarise this important research project and its findings it would be:Managing self in relationships in the midst of arousal. (The concept of Differentiation of Self) Or : How families and workers strive to find a way to operate thoughtfully  in the presence of the inevitable anxiety generated in close proximity to other human beings; especially when some are reacting out of helplessness (and equally out of anxious helpfulness). This finishing quote I have selected from Bowen is a valuable encouragement in this effort:

“Anxiety is inevitable if you solve the problem. When anxiety increases, one has to decide whether to give in and retreat or carry on in spite of it. Anxiety does not harm people. It only makes them uncomfortable. It can cause you to shake, or lose sleep, or become confused or develop physical symptoms, but it will not kill you and it will subside. People can even grow and become more mature by having to face and deal with anxiety situations. Do you have to go on treating each other as fragile people who are about to fall apart?” p119

Reference

The Origins of Family Psychotherapy: The NIMH Family Study Project.  Murray Bowen, MD. Ed Jack Butler PhD. With contributions by Michael Kerr, MD, and Joanne Bowen, PhD. New York,: Jason Aronson, 2013.

http://www.amazon.com/The-Origins-Family-Psychotherapy-Project/dp/0765709740

Note: the proceeds of this fine book are being donated to the work of the Bowen Archives.

*National Institute of Mental Health

A Dad putting the puzzle pieces together

Joe was beginning to see how his best efforts to help his daughter and family to have happy times together were actually contributing to a lowering of Chloe’s resilience.

This is the next instalment in the story of one parent, Joe, as he worked to figure out how he could be a resource to his defiant 13 year old daughter Chloe. Previously Joe described in detail the interactions of all the family at a recent outing to a pizza restaurant (see blog May 10). Having clearly laid out the different family responses during this typical problem interaction with Chloe, his next effort was to think back over his interactions to consider if:

  • His responses were contributing to his daughter building her capacity to manage her strong emotions OR were they feeding an expectation to be rescued by others?
  • Is Chloe just reacting to others OR is she getting practice at managing her reactions?
  • Is she learning skills of independence OR are the interactions increasing her dependence and expectation that others will make her feel better?

In looking back at the Pizza restaurant blow-up, Joe noted how much he tried to get Chloe to be pleasant and co-operative by appealing to her with his positive voice. He was putting his energy into trying to manage her mood and it was backfiring. The more he tried to convince Chloe to be co-operative the more she would retort with her complaints. Joe noticed that this would pull his wife into being tough with Chloe which he would respond to with even more effort to calm Chloe down to avoid a bigger outburst. Chloe was not learning to manage her reactions at all. Joe was trying to do it for her. As other family members (Mum and brother) started to give Chloe a piece of their mind about her behaviour, Chloe was being given even more emotional opposition to react to. Joe acknowledged that he then moved into more drastic efforts to calm Chloe down by giving into her (allowing her to only order gelato) and offering her incentives ( a phone upgrade). Joe saw that this was contributing to his daughter expecting that others would make her happy rather than learning to tolerate not getting her own way. Chloe was becoming increasingly dependent on others to remove her frustrations. On the surface her defiance sounded like a kind of rebellious independence from her family but Joe was coming to see that this was actually a picture of a very dependent child who hadn’t learned to calm herself down when she didn’t get her own way.

Joe was beginning to see how his best efforts to help his daughter and family to have happy times together were actually contributing to a lowering of Chloe’s resilience.

If the child/young person is beginning to calm themselves down and be more thoughtful and reasonable during or after the interaction, they are growing in resilience. If the child is agitated and either leaving the parent to work things out for them, or leaving the parent equally agitated, they are NOT growing in resilience and independence.

The pattern of both parents rushing in to smooth things over for Chloe had been happening for many years. Over this time her defiance gradually increased. This was now being amplified by the hormone charges of early adolescence alongside the stressful transition to high school (junior high). Joe couldn’t find anything in his pizza restaurant interaction with Chloe that was promoting her growth in responsible independence.  He accepted that changes for Chloe would be slow but that the first step he could make was to stop calming and bribing Chloe. He had some more work to do to figure out what to do instead but his stepping back was the beginning of him becoming a more hopeful parent. Joe was starting to shift his focus from trying to change Chloe to a focus on what he could change. He felt hopeful that he could make a contribution to his daughter growing in responsible relating.

Grand-Parenting: beware of skipping a generation

The story of Helen who had put all of her focus on her relationship with her grandchild and had stopped working on having an adult relationship with her son

Helen had awaited the birth of her first grandchild with excited anticipation. She had begun shopping for baby items and imagining holding this little piece of her own genetic make-up in her arms. Life was going to change for Helen. She had reduced her work hours and looked forward to being an active grandmother who looked after her son’s child a few times a week. She wondered what the child would be called — would her name be in there somehow? Would this little one call her Nanna or Gran?

When I first met Helen she reported that her life was falling apart. Her grandson was nearly one and she barely got to see him. Her son, Aaron, would bring him for short visits but not leave him with her. Her daughter-in-law, Sarah, was not speaking with her and had given the impression that Helen wasn’t welcome to visit. What had gone so wrong at a life transition full of so many positive dreams?

I asked Helen about how she saw the problem that meant she wasn’t feeling like she could be a grandmother. ‘It’s all Sarah’s fault,’ she said. ‘She’s so possessive and controlling of Aaron and is taking away my rights as a grandmother. I tell Aaron that it’s just not acceptable. My life feels like it’s been ruined by this awful girl.’

As Helen sobbed in my office I wondered how to help her think her way out from this hurt and blaming position. I asked her about her relationship with her son since he had married. How often had they had contact and what kind of things had they shared with each other? ‘Aaron has seemed distant to me for years now,’ Helen answered. ‘He’s been very dutiful in visiting me but he doesn’t let me in on what’s happening in his life. He didn’t tell me about his relationship with Sarah until he’d already proposed to her.’

I asked what Helen’s response was to the news of his marriage. She replied, ‘I was thrilled about the marriage. I’d worried that he was leaving things too late to settle down and start a family of his own. My first thoughts were that finally my son was going to give me grandchildren. I’ve looked forward to this moment for all my life.’

Helen’s responses revealed that she had put all of her focus on her relationship with her grandchild and had stopped working on having an adult relationship with her son. Clearly Aaron had not made it easy for her by keeping a dutiful but distant relationship, but Helen had certainly played her part in this superficial relationship. Rather than working at being interested in Aaron’s life as opposed to pursuing him, Helen had put all of her relationship energy into planning for grandparenting. It isn’t surprising that the intensity of these expectations, combined with the distance between mother and son, led to an upset between Helen and her daughter-in-law Sarah.

Initially Helen wanted to get Sarah to come to counselling so that she could be ‘sorted out’. But as she began to see how Sarah had become caught in a triangle because of what had not been addressed between herself and her son, Helen decided to invite Aaron to come to a session to talk things through. Aaron was keen to get some help as he was feeling like the meat in the sandwich between his wife and his mother. He acknowledged that he had been more focused on keeping the peace with both these important women in his life than in defining his own views to them. Helen’s efforts went onto shifting her focus away from her grandson and back to her own son. She could see how much she’d assumed about her role as grandmother without asking Aaron what he thought. Helen also could see that she had put too many relationship eggs into one basket and needed to invest some energy in her broader network of friends and family. One of her biggest challenges was to stop using her friends as allies to take her side against her daughter-in-law. This triangle detour had helped her to temporarily feel better but had certainly not helped her to address her own part in the difficulties.

At any phase of life our immaturities can be assessed by asking ourselves how much we gain strength through being needed by others or through knowing ourselves and being steadied by our principles. How much do we use children, grandchildren or work to steady us instead of taking responsibility for our own growth?

*When I think about relating to grandchildren, do I override the importance of working on my relationship with my son or daughter?

* Adult children – if you are experiencing tension with your parents – ask yourself how well have you been making genuine contact with them?  Dr Bowen’s quote speaks well to this:

‘There are also those who kid themselves into believing they have “worked out” the relationship with parents and who make brief formal visits home without personal communication; they use as evidence of maturity that they do not see their parents.’

Bowen, M. 1978, Family Therapy in Clinical Practice, Jason Aronson, New York, p. 494.

This blog is an excerpt from Jenny’s book “Growing Yourself Up” Chap.  14. Ageing well Retirement, the empty nest, relating to a third generation

The surprising link between dental hygiene and relationship maturity

As I reflect on what’s changed over the past year I see that this step of progress has less to do with a specific goal about dental hygiene and more to do with being a bit more of a self in all of my relationships.

I’ve been dismal with dental flossing for most of my life– I’ve made many efforts to be consistent with this key aspect of dental hygiene only to lapse as life gets busy. I have never quite understood why the establishment of this good habit has eluded me. Flossing was never a part of my childhood routine in the way that teeth brushing was. Hence I appreciate that it’s always more challenging to establish good habits as an adult if they haven’t been supported by parents in childhood. But this excuse doesn’t really let me off the hook. I recall hearing a conference lecture on geriatric preventative health and my ears pricked up when the doctor declared: “Flossing is not necessary…” this sounded hopeful until he went on to say “…unless you don’t want to lose your teeth!”

I floss regularly a week before a dental check-up but the redness of my gums gives my dentist evidence that I have not been consistent. After getting a lecture on preventing gum disease I improve for a little while but the habit starts to lapse before it is consolidated. A bit of external expert pressure can temporarily get me on track but I haven’t mobilised enough internal ‘self’ to persist. Growing a more responsible self is measured by how much a person can function in life without being dependent on external relationship directives.

2016 however has been a breakthrough for me in this area of my laziness. Surprisingly I have managed to make daily flossing a habit and the results were affirmed at my end of year dental visit. What is it that has enabled this meagre maturity break-through? It has not been a conscious new year (or post dentist) resolution as the evidence over the years doesn’t back this up. As I reflect on what’s changed over the past year I see that this step of progress has less to do with a specific goal about dental hygiene and more to do with being a bit more of a self in all of my relationships. Over the pressures of the past year I have learned a great deal about managing myself in both family and work situations. I have consciously improved my respect for other’s autonomy – asking what is helpful before jumping in, keeping in contact, being more responsible for myself and less focussed on the other, noticing and addressing the sneaky signs of too much tension in me. I have continued my decades of small efforts to have better balance between managing my own health and sharing myself mutually in relationship. There have always been steps of progress mixed with setbacks, but gradually, over time I see the signs that I have grown a bit more inner agency (self) and have seen others in my family do the same.

The capacity to direct one’s self in a responsible manner while also being reliably connected to others – this is the groundwork for improving follow through on many a good resolution. It is less about achieving the individual goal and more about improving life maturity and a steadier emotional state in general. And, as important people in our lives lift their own responsible life management, others in the system are better able to lift theirs.

I can reflect on other previous habit forming failures and see that there have been steps of progress over the past year. Additionally I plan to work to be more responsible in a number of other life management domains —it’s a good size list. I do realise, however, that the broader endeavour to be a more mature self in the important relationship domains of my life is more fruitful that just targeting a specific resolution. My efforts need to be balanced between my relationship and my individual functioning.

I’ve always known that regular flossing is important but having the capacity to turn this awareness into a daily habit has been predicated by growing up a bit more in all areas of my life and relationships – to be more inner directed and less externally motivated. Who would have thought that broadly improving how I manage myself across all of life could translate into a better-quality set of teeth?

The surprising link between dental hygiene and relationship maturity – Jenny Brown

Faith – polarising and harmonising

file3615Avoiding polarising and pretend harmonising about beliefs

I wonder, what does it say about our current level of societal maturity that Christmas is being increasingly secularised? – Seemingly driven by an anxious harmony force that declares we must not offend any who don’t share the basis of the ‘Christ Mass’.

I sometimes hear that people find it off-putting when I identify myself as a Christian. Is it the same when we hear people identify themselves as Buddhists, or atheists?  I am guided by a principle that I will not push anyone to agree with my faith position. It’s the push that is alienating for people – not a calmly expressed stance.  I am also clear that it wouldn’t be authentic for me to isolate my beliefs from any part of my work, my relationships, my writing. I think it is a sign of a more mature society when people are respectful and interested in other people’s faiths and philosophical positions. My life has been enriched by many such opportunities – being invited to participate in Hanukah celebrations in a neighbour’s home and to converse with a warm Muslim man as I appreciate his guided tour around his neighbourhood. I’ve also valued talking to atheists who explain to me calmly how they cannot conceive that science and God can co-exist and are able to listen to my view that science increases my awe of the God in whom I have come to know. I don’t appreciate it when there is a mocking tone to any discourse on belief and indeed I have encountered such arrogant dismissiveness expressed by people across many belief systems.

I wonder, what does it say about our current level of societal maturity that Christmas is being increasingly secularised? – Seemingly driven by an anxious harmony force that declares we must not offend any who don’t share the basis of the ‘Christ Mass’. For this end of year blog I am posting excerpts from my book on maturity and belief. I do think that the full variations of maturity are evident in all sectors of religion and society including in the Christian church. I trust you will find it useful to consider what maturity you have brought to how you have come to and express your beliefs.

Chap 10 – Developing mature beliefs

Compliance, rebellion or examination

‘The pseudo self is made up of … beliefs and principles acquired through the relationship system in the prevailing emotion … beliefs [are] borrowed from others or accepted in order to enhance one’s position in relationship to others.’1

—Murray Bowen MD

‘We will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching …’2

—The apostle Paul

 

Each chapter of this book on adult maturity has mentioned the value of considering carefully what values and ethics you choose to guide your behaviour and help you act consistently. When it comes to beliefs, it’s simple to go along with the viewpoint of your majority group, your parents, your cultural group or your peer group. If you’re carrying unaddressed resentments towards your parents there may be a tendency to take on beliefs that are the opposite of theirs. Whether you adopt beliefs to comply with or to rebel against others, in each scenario there isn’t much thought and effort going into the process. This leads to beliefs that are superficial. They can chop and change according to the emotions of the group you’re in. Such pseudo beliefs won’t hold much benefit for you in determining how to make a difficult choice when you are under pressure. They won’t help you to take a position on what you believe are important issues if you are easily thrown off course by another’s disapproval……………………………………………..

 

It’s not unusual to think that overlooking differences and viewing all beliefs as sharing common ground is a mature stance. It’s worth asking, however, whether this is a thoughtful position or an anxiously driven desire for pseudo harmony. A desire to blur distinctions may be more about discomfort with being in contact with different views, driven by a togetherness force, rather than a conclusion drawn from examining the basis of different views. Theologian and historian John Dickson makes this point in stating that ‘by seeking to affirm the sameness of the world religions [we] … are in danger of honouring none of them. As unpopular as the idea appears to have become, we simply must allow the world religions to have their distinct voice and to express their different points of view…………………………………

 

Theologian and philosopher Douglas Wilson has described these maturity problems well in saying that, ‘Those who blindly follow traditions and those who blindly throw traditions overboard share at least ignorance in common. One keeps what he does not know, another throws away what he does not know.’3

The key maturity challenge is to get beyond blind acceptance or rejection of any set of beliefs and values. This asks a great deal of us. In particular, it asks us to take time to reflect on what we believe and what creed we live by. It’s not easy to carve out reflection time in this pressured world. It sure is easier to come to conclusions based on subjective whims and what brings us the most comfort and acceptance from others……………………………………………….

Questions for reflection

»»How much do I know about my family’s beliefs and traditions? How have family members determined what they believe? Have they come to their beliefs for the sake of harmony or have they independently figured out their faith and ethics?

»»How much have I adopted or rejected my family’s beliefs and ethics without personal investigation? What could I do to consider my own guidance system in a thoughtful way?

»»Are my spiritual beliefs embedded in subjective experience or are they balanced with thinking about evidence and logic?

»»Do I get uncomfortable and avoid the issue of my selfishness and wrongdoing? What do I want to be the factual basis for knowing if I have wronged another and need to make amends?

»»How can I make time to unravel my thinking around an important issue, tracing it from its primary source to the position I currently hold, rather than borrowing opinions that are most comfortable to me?

»»What steps will I take to explore what gives my life integrity and purpose?

And I extend to you, from my faith position, warm tidings of Christmas joy – ‘Joy to the world the Lord has come let earth receive her King.’ And let heaven and nature sing of love, grace and genuine peace for all.

Wishing all a Merry Christmas, Joyful holidays in your faith & family traditions, and a Happy New Year!

And for any curious to hear a thoughtful audio about the basis of my faith and of Christmas:

*My blog will resume January 11th 2017

‘Faith – polarising and harmonising’ – Jenny Brown

 

Helping to See the Part a Person Plays in Patterns Around their Problem

circular-patterns3618The value of exploring patterns of relationships

A helper is interested in assisting another to discover what part they play in problem patterns.

When I first met Ahmed he explained the distress of being a father to a young adult daughter with a long history of eating disorders and impulsive behaviours. He and his wife Lina had supported many years of various treatments for their daughter Samira. Their focus had been trying to understand her diagnosis and finding a treatment that would fix her distressing symptoms.  I conveyed to Ahmed that I was willing to meet with him to lend a hand to his efforts to assist his daughter. His wife was also welcome to come to our sessions if she wanted to. It wasn’t necessary for Samira to attend. This was a great surprise and relief to him, particularly as his daughter was resistant to seeing yet another helping professional. His surprise was that I thought that just one family member, who is not the symptomatic person, can utilise help for themselves that can benefit the whole family. Ahmed and Lina started coming to meetings and piecing together patterns of relationships around their daughter. We worked like a research team examining descriptions of interactions and seeing what clues emerged to how interpersonal reactions had contributed to generating and maintaining their daughter’s difficulties. Over time Lina came to see how much she had focussed on assisting her daughter to cope with life challenges throughout her school years. She had been very sensitive to her daughter’s upsets and had taken on the responsibility of smoothing things over for her. Over the years she could see that Samira had become increasingly needy as well as entitled. She also saw that her well-meaning efforts to relieve Samira of any distress had left her daughter with little capacity for managing her own strong emotions. For Ahmed, the exploration of the relationship dance around Samira and Lina revealed that he had become passive and resentful as a parent. He was anxious not to impinge on his wife’s management of Samira and would only assist when Lina was at her wits end. At other times he stayed distant but was silently critical of what he judged as Lina’s overly soft approach. When he stepped up in response to Lina’s requests he would be excessively stern as a corrective to his view of his wife’s parenting. He and Samira would then get caught in conflict and Lina would step in to mediate. This left Samira caught in a confusing triangle with her parents. The pattern that was uncovered revealed that Samira had become accustomed to being rescued by her mother and dismissive towards her father’s reactive attempts at limit setting.

Questions that explore interaction

It took a number of sessions to clarify these repeating patterns between Lina, Ahmed and Samira. Questions were asked each session that focussed on how each person responded to each other. “How did you respond to Samira’s distress? What was her response? Then what happened? Who was involved in these upsets? How? What effect could you observe? How were you affected? What was your response? How did this impact your parenting partnership? How did this play out between you? What differences could you notice in how Samira responded to each of you? What do you notice is different in your response to your son when he’s stressed?” We rarely talked in detail about Samira’s individual symptoms. Rather we reflected on longstanding patterns of relating and how these patterns shed some light on ways Samira was struggling to mature and manage her life without depending on or opposing others. Ahmed and Lina could begin to see that their daughter was so caught in reacting to and leaning on her parents that she had not developed enough capacity to independently manage stress. Her symptoms revealed the overflow of her anxious self in her family.

Questions also focussed on important events in the family’s history and considered how these contributed to more anxious ways of relating. For example: What was going on in the family around Samira’s birth and early years? When did the family immigrate? Where was extended family during the early childrearing years? What were the circumstances of each grandparent’s health issues and the death of both grandfathers? When did Lina lose her job? What changed in family responsibilities with this loss of income? Every significant change in the family over time revealed a parallel of increased sensitivity to Samira and her struggles to cope at school. It was interesting to compare this investment in Samira with her older brother who had not been viewed as so vulnerable. Ahmed and Lina began to see that their son had developed more life coping capacities for himself without his parents trying to be overly helpful.

Broadening the view past individual diagnosis

Unlike previous treatment, which focussed on treating Samira’s symptoms with new medications and individual therapies, this helping process broadened the picture to viewing the family as a single system. If one person can change the way they are interacting, then others will make compensatory changes. Ahmed adjusted his reactionary parenting. He stopped trying to be the tough parent when Lina was struggling and instead worked to have a separate and consistent relationship with his daughter. His efforts were often clumsy and based on ongoing trial and error but he was keen to learn from each interaction about how he could better contribute to the well-being of his family. Lina determined to reduce how much attention she gave Samira during her struggles and to say “no” to her when she became excessively demanding. Every step was a challenge for both parents. They valued the opportunity in our meetings to review what they observed and experienced as they endeavoured to respond differently. Both parents were working on the part they had discovered they were playing in fuelling a regressive pattern with their daughter and each other. Samira had her part in it all as did her brother but the parents were helped to just focus on observing and modifying their part in the dance. A helping relationship that focuses on patterns or process is pivotal to enabling this. If the helper continues to ask about the content of opinions, symptoms and criticisms the parents would have remained blinkered in a narrower view of the problem without discovering pathways to bringing their best to their daughter, their marriage and their other important relationships.

From trying to change others to changing self

Ahmed had commenced counselling thinking that his wife and daughter needed to change. After exploring how each of them affected each other he appreciated that he had a contribution to the family problem. Rather than experience a sense of blame he felt a sense of agency as he had discovered something constructive to work on. It was important to him and Lina that they figured their own way through their problem patterns instead of being instructed to change. Both parents described feeling ‘back in the driving seat’ as parents. They could see gradual improvements in their daughter’s impulsivity which gave them hope that they could make a difference by being less reactive and having clearer positions as parents. Additionally they became interested in the influences of their families of origin and the sensitivities they had brought into their marriage and parenting.

A systems lens guides the helper

The focus on patterns is different to conventional ideas of helping that involve advice giving, interpretations or education about individual’s symptoms. I do need family systems theory as a road map to lead me in this questioning process about relating process. Questions are guided by an ability to identify common patterns of triangles, over and under responsibility and reactive conflict and distance. I have found the shift to asking questions starting with: Who, When, Where, What and How, is liberating as a helper. It reduces my responsibility to solve other’s problems. It keeps me from taking sides around people’s opinions. It prevents me from looking for a singular cause to a complex problem. It allows me to collaborate with others in learning about their particular ways of dealing with tensions in their life and relationships.

Even for the non-professional helper it is worthwhile to ask questions about how the other person is managing their difficulty and how this is played out in their relationships. For example when a friend wants to talk through a problem with a person at work, rather than ask about their view about this other person, ask about how they have been responding to the situation. When does it happen? Who is involved? How do they each get involved? What has been helpful in their efforts to deal with the challenge, what hasn’t been helpful? This can be of greater assistance to another than asking them to vent about their problem and speculate about cause. It can provide a person with an opportunity to think more broadly about their difficulty and gain perspective on how they can address what is within their control.

‘Helping to See the Part a Person Plays in Patterns Around their Problem’ – Jenny Brown

 

Side Taking or Triangling in a Helping Relationship

parent-blame-triangleGetting caught in becoming a third party detour is a central pitfall of any helping relationship (professional, family, friendships, congregations, work). Any struggling person will feel better when they find an empathic listening ear to their problems within another relationship.

Daniel is a committed helping professional in adolescent mental health services. He engages with young people well and is skilled at drawing them out to discuss the issues that are troubling them. One of the most common complaints he hears from his young clients is that parents or step parents just don’t understand them. They are too pushy and always on their back. They expect too much, they are disapproving of friends, they don’t convey trust, they set impossible limits, and they are intrusive. In hearing about the negatives of the adolescents’ adult carers Daniel would invite his clients to talk in more detail about the effects of these experiences of their parents. He asked about what they needed to feel better supported and conveyed that he appreciated what they were up against. He affirmed their strengths and sought to build their self-esteem as well as suggesting techniques for reducing negative thoughts and anxiety symptoms.

The problems arose for Daniel when he invited parents to counselling sessions. Having already conveyed assent for the young person’s criticisms of the parent he found that he was immediately biased towards parent blame. He worked to convey warmth towards the parent in order to engage them in exploring their relationship with the child but he was quick to be annoyed by what he perceived as their invalidating approach to their adolescent. Any slight gesture of negative body language from a parent would push Daniel’s emotional buttons of defence for his young client. Daniels focus would be on trying to help the parent see what their adolescent needed from them. There was little curiosity for what the parent was up against in relating to their adolescent or for the many years invested by the parent in trying to help their child. All he could see was the current conflict in the relationship and how this seemed to be causing emotional distress for the young person. Daniel was caught in a common helper’s triangle. He was on the side of his client and was unable to see the broader patterns of interaction as part of a complex backdrop to the adolescent’s current symptoms. Daniel genuinely believed in conveying warmth and respect for the parent but his side taking meant that the parent sensed that they were the focus of a blame and change effort. In turn the parent would be edgy with Daniel which gave him further confirmation of his biased view of their dismissive parenting style.

You may be wondering if it is ever possible to counsel one person without forming an alliance with their view of things. Without an understanding of relationship systems it is very difficult to avoid side taking. In particular, without an appreciation of the invitation to triangle, a helper inevitably falls into validating one person while blaming others – sometimes in subtle ways. A triangle is when a third party is used as a detour for dealing with an issue in the relationship between two people. When we are upset with another it is comforting to find a third party who will listen to our distress. The act of telling an outsider about our worry effectively calms us down. The predicament however is that the person is not working on their problem in the relationship in which it belongs. Additionally the third party now has a different view of the person who has been complained about. This infects a negative tone to the way they now relate to this person, as was happening with Daniel in his stance with his client’s parents.

When we construct our picture of a problem through the complaints and distress of an individual, it is natural that our focus will be helping them recover from what we perceive others have inflicted upon them. This forms the basis of the common helping triangle. Such side taking or triangling can be averted when the problem is explored through descriptions of patterns of interaction and how these relationships have adjusted to pressures of adverse circumstances over time. Exploring patterns of how each person has affected each other’s way of relating enables us to appreciate that every family member (or group member) has played a part in constructing current dynamics. Rather than draw out more details of a person’s complaint the helper asks: when does this happens, who is involved, how do they each respond, what is the effect of this?

Daniel was concerned about the blocks he experienced in working with parents of troubled adolescents. He knew their relationship with the young person was important to the adolescent recovering their wellbeing. As he came to see how he was getting caught in a triangle with the parents on the outside of his alliance with their child he began to work out ways to prevent this occurring. Rather than ask his young client to expand on their feelings of angst about their parents he would explore what they were doing to deal with their frustrations in their relationship. He tracked carefully the interactions the young person was regularly part of when conflicts or symptomatic behaviours escalated. As he saw a more objective view of parent-child relationships over time he began to appreciate how important it was to include parents in his counselling right up front. When parents expressed their grievances about the child (or the other parent) in counselling, he discovered that he could draw out how they were trying to address this in the relationship. This replaced his previous approach that provided a platform for making a case that another was the problem.

Getting caught in becoming a third party detour is a central pitfall of any helping relationship (professional, family, friendships, congregations, work). Any struggling person will feel better when they find an empathic listening ear to their problems within another relationship. The helper can also feel competent as they sense appreciation for providing positive validations that are missing from an important relationship. The short term relief of this alliance can easily give way to a helping impasse. While the upset person wants to feel supported, they have not been assisted to work their difficulty out in the important relationship in their life. When a helper shifts from encouraging venting about others, to identifying patterns in relationship with others, they can become a valuable resource for a person’s change process. They still convey respect and concern for the weight of the difficulty but they resist the invitation to side taking.

‘Side Taking or Triangling in a Helping Relationship’ – Jenny Brown